I believe God rescues people.
Yet song after song is written on God’s silence to hard questions, and his tendency to dwell within the storm. These are for the most part true, and I believe useful.
But very few sing of God’s rescue.
Why?
Does he just not do this sort of thing anymore? I’ve been in prayer meetings when the people I was praying with asked God to send us suffering, to be more like Jesus. It sounds holy and sincere. I have no doubt that they were sincere. But is that something we should ask God for?

I would be mortified if my kid asked me to “let him suffer.” It just sounds stupid.
One of the things I love about Jesus is that when he begins speaking, he really does sound like someone who has no part of this world system. Yet he’s completely relevant. And unpredictable. And realistic. In John 15 Jesus talks to his friends about what they can expect from the world. I don’t see him looking absently at the moon, then down at his disciples with a knowing smile on his face.
To me his face isn’t relaxed. It’s tense. Lines across his forehead. His eyes are focused and full of power. Almost agitated. He talks quickly, as if he’s been thinking about this for weeks, and the gravity of it all is coming out all at once.
After a few minutes, he softens a bit. He looks at the ground.
“I have spoken these things so that you can have peace in Me.”
He looks up, his face full of sympathy.
“In the world you will have tribulation. But don’t be afriaid…”
His features hardern. And with blind determination mixed with softness, he points to himself and says:
“I have overcome the world.”
A sudden breeze blows loose leaves from the trees, sending them flying. Creation nods in approval. Jesus doesn’t even blink.
I don’t think we need to pray for suffering. If we’re doing what we should be doing—suffering will find us. You won’t have to ask for it.So what was I talking about earlier? God rescues us. Here is a time when God rescued me.
I had just turned fifteen a few months ago. Our youth group went to ‘acquire the fire’ for the weekend. I was siiting in my seat in that giant football stadium. I had my head in my hands , while everybody else was praying to God, thanking him for what He was doing.
I didn’t even want to say my prayer out loud. Silently, I told God this:
” I just need the confusion to stop. Please God. Make the confusion stop.”
What was I confused about? Something pretty important. I didn’t know how Jesus could be God. I knew I should believe it, but I was being crippled with doubt. I hadn’t been saved for that long, and I was full of shame. If people knew what I was struggling with, they wouldn’t even know why I came.
And then this girl taps me on my shoulder.
It was Beth. I had probably talked to her twice my entire time in youth group. She was a lot older, and kind of weird. Not in a bad way. She just exhumed confidence. She was excited all the time. Always smiling.
“God told me that your confusion will end.”
“and I saw fire above your head.”

About a minute later I asked bewildered: “How did you know that?” That was the day my world changed. Yes–we suffer in this life. Some us will have the opportunity to die for the name of Jesus. It’s an honor I am much too afraid to ask for. We may be forced underground–I have no idea. But trials will come. After all, he warned us. Some of these—we will be rescued from. I mean physically rescued. Because someone overcame the world. Some of these trials, however, may be our end in this world. But he overcame the world. The Second Death has no part of me anymore. I’ve already been delivered.
Its like Shadrach, Meshach, and Abendego. “If we are thrown into the blazing furnace, the God we serve is able to save us from it, and he will rescue us from your hand, O king. But even if he does not, we want you to know, O king, that we will not serve your gods or worship the image of gold you have set up.” If we can get to a place where we approach trials from a disposition that expects rescue, but is not contingent upon it, I think we’re doing good.